Quoting: Purple Library Guy

Quoting: LoudTechie

Quoting: Pengling

Quoting: LoudTechiethe common theme of slaying and becoming Gods(uncommon in western media, since in western religious practice gods are supposed to be immortal(has its root in the early days of Christianity and greek philosopher discussions), while in Shinto one can become and kill a god)

That's not really a religious thing - you might find this documentary video on the topic [External Link] to be an interesting watch! :smile:

I actually watched that video and to me its proof of my edit.
Those Gods are often representations of systems, but Shinto and even Buddhism to a lesser extent are polytheistic nature religions. All "Gods" in those religion are Gods of something: rivers, places, fishing, etc., but they're still seen as actual beings that can directly interact with you, have supernatural powers and can have something for and against you.
They're also often limited to their "aspect", but that depends on the religion.
That's the thing.
In external literature ritual religious practice can be indistinguishable from metaphor.

Edit: also I didn't consider it in my earlier considerations, because I couldn't find the source(I've been too often asked for sources I forgot), thnx.

Also what doesn't help is that I've seen varying authors and people in my surroundings embed religious practice on differing levels of subtlety in their work(not everyone feels as comfortable comfortable admitting they practice their religion).

In general I try to do detection this way:
look at the early work, determine religious themes(Nintendo is too old and personally diverse to determine the "early work"(Mario isn't early work, it's early work in the American market) reliable. Niantic had quite some "ki" like religious themes especially in their fire Pokemon), look at how much and which detailed knowledge of certain religious doctrine is needed to produce this(a high amount implies a member of the (counter) movement and the kind of knowledge can be used to find the counter part) and read if available author commentary.

To me religion operating as literary source material does not imply practicing or believing in the religion. Westerners use Shakespeare and the Roman empire (both its religion and its institutions) as literary source material a lot, but nobody worships Shakespeare. And while there are lessons to be drawn from Shakespeare (e.g. don't divide your kingdom between your children) I feel it's less a matter of Shakespeare shaping our thinking than Shakespeare making a good source for ideas we'd find some way to access anyway. For that matter, I feel even Western strongly believing Christians are more likely to be thinking a certain way and finding ways to get Christianity to back up their ideas, than having their ideas shaped by religion. The extreme example is certain American right wing Christians whose reaction upon being read the Sermon on the Mount is that it's woke propaganda and can't possibly have anything to do with (their version of) Christianity.

So, sure, Japan has some religions. And non-religious Japanese people certainly draw on the religion for literary inspiration--it's the body of myth they have most available, of course they're going to use it. But does it shape their thinking, or do they pour it into the shape of the thinking they already have?

As I stated at the bottom the way I look at it is everyone can use religious themes, but only those with a lot of experience with said religion can without breaking the canon refer large parts of the canon.
So yes an atheist can easily make a religious reference, maybe even accidental, but only (anti-)theists will (in that religion)canonically consistent refer in larger scale refer to obscure and less obscure parts of that canon(except in settings where the religious theme is important, because authors can do research).

In Buddhist context: having a reincarnated MCU isn't indicative, but having a high school MCU refer to the ever turning wheel, fail to achieve a task reliant on letting go because they love somebody, make lelies grow while they walk over water and eat vegetarian to achieve special powers is according to me indicative.
In Christian/Judaist context: having an angel isn't indicative, but having a science fiction MCU make a riddle based on a hornets nest in the mouth of lion they killed for a bet in clothing and have a donkey mouth bone as a signature weapon is according to me indicative.
In Islamic context: having a Genie isn't indicative, but having a spy hide from a rampaging mob behind in a hastily spider webbed cage, claim unbelievable claims are backed up by an unrelated minority group and have a ring that controls multiple Genies is according to me indicative.

You don't have to believe people change their behavior based on their faith for this, just that they learn more about their religious canon than about the religious canon of anybody else(it's harder to reference something you've never heard about).

The reason I stay to early work is that those works are less tuned to the audience, because the writer doesn't know yet who will be their audience.

For this reason I didn't use this method on Nintendo, because I actually don't know any "not yet audience tuned" work of them, so I used population statistics and Japanese/Nintendo history.

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Quoting: Pengling

Quoting: LoudTechiethe common theme of slaying and becoming Gods(uncommon in western media, since in western religious practice gods are supposed to be immortal(has its root in the early days of Christianity and greek philosopher discussions), while in Shinto one can become and kill a god)

That's not really a religious thing - you might find this documentary video on the topic [External Link] to be an interesting watch! :smile:

I actually watched that video and to me its proof of my edit.
Those Gods are often representations of systems, but Shinto and even Buddhism to a lesser extent are polytheistic nature religions. All "Gods" in those religion are Gods of something: rivers, places, fishing, etc., but they're still seen as actual beings that can directly interact with you, have supernatural powers and can have something for and against you.
They're also often limited to their "aspect", but that depends on the religion.
That's the thing.
In external literature ritual religious practice can be indistinguishable from metaphor.

Edit: also I didn't consider it in my earlier considerations, because I couldn't find the source(I've been too often asked for sources I forgot), thnx.

Also what doesn't help is that I've seen varying authors and people in my surroundings embed religious practice on differing levels of subtlety in their work(not everyone feels as comfortable comfortable admitting they practice their religion).

In general I try to do detection this way:
look at the early work, determine religious themes(Nintendo is too old and personally diverse to determine the "early work"(Mario isn't early work, it's early work in the American market) reliable. Niantic had quite some "ki" like religious themes especially in their fire Pokemon), look at how much and which detailed knowledge of certain religious doctrine is needed to produce this(a high amount implies a member of the (counter) movement and the kind of knowledge can be used to find the counter part) and read if available author commentary.

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Quoting: tuubi

Quoting: LoudTechieMy secondary anecdotal evidence is the persistence of religious themes in Japanese media such as manga and anime. Reincarnation in the form of those Shonen stories, gods and even the occasional kami, the common theme of slaying and becoming Gods(uncommon in western media, since in western religious practice gods are supposed to be immortal(has its root in the early days of Christianity and greek philosopher discussions), while in Shinto one can become and kill a god), the mention of Ki(although more in Korean media, but that's the most neighboring country to Japan so some cultural overlap is to be expected), etc.

Norse/Germanic gods and mythical beings feature prominently in modern Japanese popular fiction, but that doesn't mean they're all believers in the Æsir. (Who are not immortal by the way, even though they're Western gods.) There's also a plethora of demons, angels, golems, genies and other creatures from Christian, Jewish and Arabic lore. And Greek and Egyptian gods and monsters obviously. Religious myths are simply a goldmine for storytellers worldwide. I doubt that says much about the religious beliefs of the authors or the fans.

Quoting: LoudTechieIt's at least big enough in Japan: to rebel against [External Link].

This is of course no proof, but now you can see how I came to a contrary conclusion to you.

The same Wikipedia article provides the statistic that around 70% of Japanese have no personal faith (which is a higher percentage than most Western countries I think), although about the same percentage follow some Buddhist and Shinto traditions and rituals. So who knows. Maybe it's like many people around me who go to church for weddings and funerals, but only identify as Christian because they consider it their culture or heritage. By that I mean that if you asked which religion they identify with, they'd say Christian, but if you word the question slightly differently, they'd answer "not religious".

Or it could be like in western countries where many people who call themselves atheists are deep believers in Karma(although often in the more short term judaistic sense, but they use the word Karma for it, so I use the word to describe their belief), homeopathy, meditation and sometimes even astrology.
That's the problem with trying to analyze these kind of statistics.
All I've to go on is cultural depiction, statistics, movement advertisement, external anecdotes and the logic behind innovation, but all of these are culturally influenced.
I try not to project that what I see in western countries on barely related cultures.
It's why I've the tendency to grab untrustworthy sources like this, you might have access to expert opinions and/or money flow data(if lots of thinly spread money goes to something it's either the local alternative to government or popular) but I wouldn't know where to look.

Edit: finally found an expert opinion(about Shinto specifically): Shinto is more focused on ritual rather than doctrine. [External Link]
That seems to indeed imply that it influences the parties and some daily life, but not external behavior too intensely, so I don't expect Nintendo to behave much differently if they do or don't believe in Karma.
The problem with ritual religions like that is that it's practically indistinguishable from pure culture.

I don't think anybody can conclusively answer whether most Japanese do or don't believe in Karma, so lets take it as: "no, LoudTechie is wrong.

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Quoting: Purple Library Guy

Quoting: LoudTechie

Quoting: Klaas

Quoting: PenglingNintendo behaving like they are here won't change any opinions over on that side of the fence, unfortunately.

That is unfortunately very obvious, since this is not the first time that they do what they usually do.

And it is the reason that I'm amused by the data-breach. Like the weird Sgt in It Ain't Half Hot Mum says – Oh dear, how sad, never mind. I wonder if they believe in Karma…

Well, since they're Japanese upwards mobilized peasants, I would guess they're practitioners of both Buddhism and Shintoism.
Specifically I think that they're Japanese pure land Buddhists and Shintoists.
Shintoism has no real definition of an afterlife.
Buddhism is quite clear about Karma and reincarnation.
Shintoists believe in ascension through effort.

I think they do believe in Karma, but my knowledge about Japanese religious practice is insufficient to determine whether this results in positive or negative Karma in their eyes if they do.

I think most Japanese people's caring about religion is limited to going to a temple at New Year's and deciding whether they want wedding pictures taken in a traditional Japanese look or a Christian/Western style bridal gown look.

That is really hard to see from statistics and I'm not Japanese myself.
As such I used anecdotal evidence and the stats to measure religious zeal.
My primary anecdotal "evidence". In this story the artist tells about their interactions with Japanese culture including some religious aspects. [External Link]
My secondary anecdotal evidence is the persistence of religious themes in Japanese media such as manga and anime. Reincarnation in the form of those Shonen stories, gods and even the occasional kami, the common theme of slaying and becoming Gods(uncommon in western media, since in western religious practice gods are supposed to be immortal(has its root in the early days of Christianity and greek philosopher discussions), while in Shinto one can become and kill a god), the mention of Ki(although more in Korean media, but that's the most neighboring country to Japan so some cultural overlap is to be expected), etc.
Third I thought to be aware of several japanese technical steps based on the avoidance of certain themes thanks to their religion, such as high quality alternatives to leather seating, due to a high view of Animals and other pieces of nature and that their local high end watch brand produces watches themed on local nature, because of that same view.

It's at least big enough in Japan: to rebel against [External Link].

This is of course no proof, but now you can see how I came to a contrary conclusion to you.

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Quoting: Klaas

Quoting: PenglingNintendo behaving like they are here won't change any opinions over on that side of the fence, unfortunately.

That is unfortunately very obvious, since this is not the first time that they do what they usually do.

And it is the reason that I'm amused by the data-breach. Like the weird Sgt in It Ain't Half Hot Mum says – Oh dear, how sad, never mind. I wonder if they believe in Karma…

Well, since they're Japanese upwards mobilized peasants, I would guess they're practitioners of both Buddhism and Shintoism.
Specifically I think that they're Japanese pure land Buddhists and Shintoists.
Shintoism has no real definition of an afterlife.
Buddhism is quite clear about Karma and reincarnation.
Shintoists believe in ascension through effort.

I think they do believe in Karma, but my knowledge about Japanese religious practice is insufficient to determine whether this results in positive or negative Karma in their eyes if they do.

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Quoting: stormtux

patents covers game mechanics like catching creatures and riding creatures

Funny, in Ultima Online it was already possible to do this a few decades ago :grin:

In Palworld this was possible before the patent got filled...

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Quoting: YuehSo Pong creator can pursue every video game companies...

It's much more fun if Nintendo is right.
Every video game company can come after the Pong creator
Palworld was already doing these things, before Nintendo patented them, but according to Nintendo Palworld copied their technology.
In other words according to the things I know about patents this is claiming the defendant has a time machine.

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Quoting: Brokatt

Quoting: Klaas

Quoting: BrokattTruth is telemetry is really useful for developers and without it's way too easy to make the wrong assumptions.

And it is even easier to make wrong assumptions due to telemetry. Calling it a double-edged sword even with consent is putting it mildly.

I agree. That is true for all statistics though.

Most open source projects don't use statistics(, because they've no data).
They use reproducible and peer reviewable anecdotes(issues and pull requests) and expert review.
What you present here is a false dilemma.
What you two are comparing is the advantages and disadvantages of using telemetry yes/no, but in this case that doesn't mean they would use different statistics, so although it's true for all statistics it's not "true for all statistics though."

Edit: to put it in the mortal words of Ronald Munroe that's a false dichthomy. [External Link]

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Quoting: Adutchman

Quoting: dpanter

Quoting: CZiNTrPTIn my country real organ donorship is opt-out and that's right approach as well

Which country is that? Sounds like human rights violation to me.

In the Netherlands this is the case as well. Why would it be a human rights violation? You're not alive anymore when they do it. You can also always opt-out and this is widely known. The problem is that most people forgot or didn't bother to opt-in, which was costing lives.

As for the telemetry, it doesn't have to be all bad. Telemetry is important for devs to improve a project and like someone earlier in the thread has said, most people that don't care won't opt-in and the ones that do will opt-out. If they make it a clear toggle which is on by default and the data is non-personal, I don't see the issue. We're talking about PC specs here, not address info.

On your first point I agree.
On the second I disagree.
A. pc specs can be more personal than you think. HWID's are unique and personally identifying, BIOS release date is a good indicator of when you bought the device and with that of when you had a personal shift requiring more fancy hardware, IP is enough to determine at least your nation, accesibility settings inform about someone's medical condition, Mac adresses inform whose hardware you bought, your device name is often your name, etc.
B. One of the primary selling points of Linux distros is their lack of spying. Lots of people use it, so their data doesn't get send to other parties. These people already made their choice and "opt-ed out" and now they have to do it another time.
C. For debugging it's mostly useless feature request and crash reports help much better there, because it clearly communicates customer demand and what's missing.
It's mostly useful for UI development and prioritization.
Prioritization currently happens on: "how easy is it to find volunteers and/or funds for it" and I don't think devs would like to let that power slip.
It's really useful for UI development, but a better fix for that is to sucker users into doing their own development by providing a forum and desktop setting sharing tools.
Also I don't actually believe they've the data analysis talent available to interpret this data.
It's not really something Os developers are known for.

Edit:
For me the base requirement for any telemetry to be considered acceptable it needs to be opt-in and employ differential privacy. [External Link]

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Quoting: BlackBloodRum

Quoting: Mountain ManWith all this doom and gloom talk about the end of Manjaro, I have to ask, what's the best alternative?

(Of course every Linux distro seems to be surrounded by pronouncements of its impending demise, but it rarely comes to pass.)

Gentoo.

I know that feels like a meme, but it's really not. This thing is rock solid stable like a mountain, and man switching to it was the best choice I ever made. I don't even get all those little "odd bugs" you normally get on other distros.

You compile all the packages yourself which means you can patch out forced telemetry yourself or disable it at compile time (I do this for KDE). Binary packages are available now, but you lose some customizability.

Anything done in a way you don't like can basically be changed, no questions asked.

Quoting: spymastermatt

Quoting: CZiNTrPTIn my country real organ donorship is opt-out and that's right approach as well

Yeap. Here in the UK organ donation was swapped to opt-in for the same good reason Manjaro should use opt-in for their telemetry. Lots of people who aren't bothered either way, will never opt-in, but those who care will always opt-out

Say what now? I'm from the UK and was last told it was opt-out. I wasn't informed it changed to opt-in. When did this change, and how do I opt out? (My organs are buggered from drinking too much to be useful. Heck, my organs probably couldn't keep a human alive for more than a day.)

May 2020. [External Link]
You opt-out here. [External Link]

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